Tag: Archetypes

Original Forms/Archetypes

One of the fundamental concepts in the practice of astrology as a traditional sacred science is that of Original Form. The Japanese word for this concept is 元型, genkei, which is literally “original form/type.” This is the true and first meaning of the term, “archetype.”

The reason that I started with the phrase Original Form and the Japanese word is that when one says the word “archetype,” it is often immediately placed in the context of Jungian psychology. The concept of the Archetype is far deeper and older. Plato wrote about this concept, but he was explaining Traditional Wisdom that was already starting to become lost in his time. It has been said that astronomical “discoveries” such as the Earth’s orbit around the Sun have been a challenge for astrology; however, it is the Darwinian Pseudomythos of Evolution which has been far more devastating.

egyptian-catIt is not the Theory of Evolution itself that is devastating for astrology, but the Pseudomythos that has been built up around it, particularly in popular culture. There is nothing metaphysically untenable about more complicated forms coming from simpler forms.* An entire tree grows out of an acorn. What is metaphysically untenable, and unprovable, is that this came about by random “mutations” of which some survived and some did not. Even more untenable and unprovable is the extension of this Pseudomythos of random chaotic chance to the workings of the entire physical Universe.

Archetypes in the original and truest sense of the word are the Original Forms in the mind of the Creator. The Archetypes themselves are not manifest in the physical world, but everything in the physical world is a reflection of an Archetype. Cats are cats because they are reflections of the Cat Archetype, which originated in the mind of the Creator. While there are some Archetypes, such as the Princess or the Wheel, which can come about through Axial Beings (“humans”), they originated with the Creator, who is far above physical manifestation.

Jungian psychological “archetypes” are said to come about through the “collective unconscious” of the human psyche, which does exist in Traditional metaphysical thought, but at a level below physical manifestation, not above. Jungian “archetypes” are limited to that which can be found in the human psyche and are derived from the Darwinian Pseudomythos. The Archetype of the Cat can not exist in the Jungian or Darwinian world.

This distinction is quite important. Everything depends upon it. Our astrological forebears can not be truly understood without a Traditional understanding of Archetypes, or 元型 “Genkei” Original Forms.

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*The “evidence” for this is not so iron-clad as the Modern “scientific world view” would have us believe; however, the debate is so heated in our current culture that I really wish to avoid the mare’s nest that a discussion of the “evidence” would bring, particularly surrounding “transitional forms,” as it is unnecessary for the premise of this article.

True and False Selves Through the Zodiac

One of the doctrines of Deanism and Filianism is the doctrine of our True and False Selves.  I believe this doctrine is found in many religions; however, different religions have different terminology for the same concept.

The basic doctrine is that a person’s True Self is the part of her that is aligned with the Divine.  Her ultimate True Self is actually One with the Divine, but on a mundane level, her True Self is her best self.  Everyone has a True Self.  Opposed to a person’s True Self is her False Self.  Her False Self is aligned with the Dark and is opposed to the Light.  Often one’s False Self acts in a subtle way, whispering thoughts of fear, ego, and selfishness.  Our False Selves are always a twisted mirror of our True Selves.  Within this thealogy, it is our True Selves that are real.  We are our True Selves, not our False Selves.

Cure Moonlight and Dark Precure

Interestingly enough, a common theme in Japanese media shows this struggle between our True and our False Selves, and often the heroine must defeat her own False Self before she can continue to fight evil.

One of my personal stumbling blocks when studying Classical Astrology has been that many of our source teachers can be rather harsh and a bit negative, particularly about certain signs.  Water signs, in particular, tend to get rather harsh treatment.  As a Pisces Sun, with a Scorpio Moon and Ascendant, you can imagine that I am a bit sensitive about these things.  Aside from my personal feelings, though, I have noticed that when one applies axioms and rules directly from Medieval or Classical authors, one gets a rather negative reading.

In some ways, it is a bit refreshing to move away from the over-positive readings one can get with Modern Astrology, but I will admit that the harshness of Medieval and Classical Astrology sometimes made me quite uncomfortable.  I think that one of the difficulties may be a different philosophy.  I think that Medieval and Renaissance Western philosophy tended to be quite harsh as well, with a belief that human nature was intrinsically bad.   Modern New Age astrology tends to be a bit overly optimistic, assuming that everything about us is good.

I think that the doctrine of True and False Selves has been helpful for me in finding a balance between these two ways of looking at a chart.  Everyone one has a True Self, and everyone has a False Self.  Whether we operate out of our True Selves or our False Selves is a day by day, and sometimes even moment by moment decision on our parts.  The doctrine of our True Selves is part and parcel with the doctrine of Free Will and the Cross, which is discussed here.

Nativity Charts are quite valuable in discerning the True Self and the False Self of a native.  One can read a chart in its most positive light to see the person’s True Self and look at the chart in the most negative possible light to see her False Self.  Sometimes the native will let her True Self shine through, sometimes her False Self will take over.

One can apply the doctrine of True and False Self to the zodiac signs.  The zodiac signs are the 12 Archetypes of humankind.  None of us reflect any of these Archetypes purely.  We are all a mixture of these archetypes, and no two charts are exactly alike.  Yet, in each of these Archetypes, we can see the operation of the doctrine of True and False Selves.  We are often taught that the zodiac signs have positive and negative traits.  The negative traits of each of the signs are always a twisting of the positive traits, just as the False Self is always a twisting of the True Self.  With this thought, below I have made a humble attempt to show this doctrine in the 12 Archetypes or Signs.

Aries the Ram

The Warrior

Aries

True Aries:  Strong, courageous, optimistic, friendly, decisive

False Aries:  Impulsive, rude, brazen, foolhardy, selfish

Taurus the Bull  

The Farmer

Taurus

True Taurus:  Patient, stable, kind, pleasant-mannered

False Taurus:  Lazy, dull, stubborn, closed minded

Gemini the Twins

The Student

Gemini

True Gemini:  Open minded, friendly, curious, interested in almost anything

False Gemini:  Flighty, indecisive, duplicitous, inconstant

Cancer the Crab

The Mother

Cancer

True Cancer:  Nurturing, loving, attentive, caring

False Cancer:  Clutching, unforgiving, mean

Leo the Lion

The Queen

Leo

True Leo:  Generous, fun loving, confident, charming

False Leo:  Narcissistic, overbearing, attention seeking

Virgo the Virgin

The Secretary

Virgo

True Virgo:  Conscientious, detail-oriented, precise, intellectual

False Virgo:  Hypercritical, unkind, paralyzed by perfectionism

Libra the Scales

The Diplomat

Libra

True Libra:  Diplomatic, pleasant, artistic, strong interpersonal skills

False Libra:  Indecisive, manipulative, dishonest

Scorpio the Scorpion

The Martial Artist

Scorpio

True Scorpio:  Passionate, determined, perceptive, loyal

False Scorpio:  Possessive, jealous, stormy, vengeful

Sagittarius the Archer

The Explorer

Sagittarrius

True Sagittarius:  Optimistic, philosophical, enthusiastic, generous, friendly

False Sagittarius:  Pompous, over-confident, judgmental, ill-mannered

Capricorn the Goat

The Governess

Capricorn

True Capricorn:  Organized, efficient, practical, ambitious

False Capricorn:  Overly ambitious, cold, unfeeling, miserly

Aquarius the Water Bearer

The Truth Teller

Aquarius

True Aquarius:  Curious, intelligent, friendly, sociable

False Aquarius:  Defiant, eccentric, immovable

Pisces the Fish

The Dreamer

Pisces

True Pisces:  Gentle, kind, loving, compassionate, ethereal

False Pisces:  Gullible, overly sensitive, escapist, prone to addictions

Astrology as a Traditional Science, Part II: Angels and Archetypes

Now that I have addressed the rationalist/substantialist intrusion into Western thought and some of its impact on the practice of astrology, it is time to discuss the essentialist basis from which astrology draws its tools and methods.  This is the answer to the recurring and age-old question as to why astrology “works.”

Astrology is one of the few traditional sciences that is still being practiced.  As I discussed in my previous article, in the past, all sciences were traditional sciences, but over the centuries, traditional science was replaced by modern science.  While rationalism and modern science have invaded astrology, and many astrologers may not be aware of the traditional principles upon which this craft is based, these principles are deeply entwined in the tools and methods that astrologers use.

The most basic tools that astrologers use are the planets and the zodiac.  The physical planets and the zodiac are physical representations of deeper metaphysical principles.  They are not the principles themselves.  A metaphor I have been taught to explain this concept is that of the reflection of the Moon on the water.  The reflection may not look exactly like the Moon that it reflects, but the Moon is still the source of that reflection.  In the same way, the planets and the zodiac that we can see reflect principles that we can not see.

The planets reflect aspects of the Divine, whatever name we may use for the Divine.  My present spiritual tradition is Filianism so I will be primarily using that spiritual language, although I will also incorporate language from other traditions to the extent I am able to speak knowledgeably about the tradition.  These principles are not tied to any specific religion, however, and they are part of universal traditional wisdom.  Readers from other spiritual traditions, please feel free to translate these principles into your own spiritual lexicon.

The Seven Divine Principles

Below are the descriptions of the Seven Divine Principles.  I will include the Roman planetary name, the name of the Filianic Janya (or Angel), and the Eastern element (for the non-luminary principles) in my description.  I understand that there is also an association with the Judeo-Christian archangels, but in doing a brief internet search on the subject, I did not find agreement or consensus, and I do not have enough personal knowledge to sift through the differences.  So, please forgive that omission.

Solar MotherThe Sun, Sol, Sai Raya – The Solar/Creative Principle.  In the Filianic tradition, this principle is associated with (but not synonymous with) the Mother.  In the Christian tradition, this principle is loosely associated with the Risen Christ, and in the Roman Catholic tradition, with Our Lady of Guadalupe.  The Solar Principle is the source of all life and energy.  The Solar Principle is also the principle that links us with the One Spirit, and we each carry a microcosm of that principle in our own Heart.

The Moon, Luna, Sai Candre – The Lunar/Sustaining Principle.  In the Filianic tradition, this principle is associated with (but not synonymous with) the Daughter.  This is the principle that sustains our life in the material plane.  This principle is also the Redeeming Principle and the bridge between our human existence and our Solar Heart connection with the Divine.  Just as the Moon reflects the light of the Sun, the Lunar Principle reflects the Solar Principle.  Just as we can not look directly at the Sun, but can look directly at the Moon, the Lunar principle is the principle that we can understand.  The Lunar Principle is also the principle of Divine Sacrifice, which is of course found in the Christian tradition, but the principle is as old as time itself and is found in every religion.  Mary, in her aspect as the Queen of Heaven, is a symbol of the Lunar Principle in the Roman Catholic tradition, and Quan Yin is a symbol of the Lunar Principle in the Eastern tradition.

Saturn, Sai Rhavë, Earth – the Destructive Principle.  In the Filianic tradition, this principle is associated with (but not synonymous with) the Dark Mother, the Light beyond the Darkness and the Darkness beyond the Light.  This principle is the hardest to explain and understand, and in practical application, this principle is seen as malefic but is an aspect of the Divine as well.  Paradoxically, the Rhavic Principle is the principle that both binds us to the material plane and releases us from it.  This principle tends to be quite severe in application and is associated with time.  While we can acknowledge that the Rhavic Principle is Divine, it is not a principle that one would invoke or embrace.  One can not truly understand this principle without having reached a very high level of Enlightenment.

Mercury, Sai Mati, Water – Divine Intelligence.  In the Eastern tradition, this principle is seen as the “Little Sun” and is very close to the Solar Principle.  In the Judeo-Christian tradition, the Matic Principle can be seen in Sophia, Divine Wisdom.  This is the principle from which Enlightenment comes, and indeed, the name Buddha (“the Enlightened One”) and the Bodhi tree (“the Tree of Wisdom”), are derived from one of the names for the Matic Principle.

Venus, Sai Sushuri, Metal – Divine Love.  Even though in the West, unfortunately, this principle has been associated with only romantic love, this principle encompasses all forms of love and is the principle from which all Love and Beauty flow.  The Sushuric Principle is gentle and is also related to Divine Mercy.  One could argue that Jesus taught the Sushuric principle.   The Sushuric Principle is also associated with the beauty of manifestation.

Mars, Sai Vikhë, Fire – Divine Protection.  The Vikhelic Principle is both easy to understand and difficult to explain.  The Vikhelic Principle is the principle of conflict.  In order for there to be manifestation, there must be separation from the Divine.  Once this separation takes place, conflict becomes inevitable.  On a spiritual level, the Vikhelic Principle is the struggle between Good and Evil.  In the history of this world, the Vikhelic Principle is overbalanced to an extreme, but in its balanced form, it is a protective principle.  When the Vikhelic Principle is balanced, the conflict is against demons, including one’s own internal demons, and not against other human beings.  The Vihkelic Principle is also the principle of Free Will and is the ability to choose between Good and Evil.

Jupiter, Sai Thamë, Wood.  Divine Harmony.  The Thamic Principle is the principle of order and harmony.  This is the principle of the Music of the Spheres and governs the rhythms of all life.  The Thamic Principle also governs societal structures and relationships.  Axial Beings, such as humans, have the choice to either join with the harmony of the Thamic principle or to set themselves against it.  Non-Axial Beings, such as animals and angels, do not have such a choice and will naturally take their proper place in the Celestial Harmony.

For a fuller description of these Principles, I will refer you to this article.

The Twelve ArchetypesZodiac Image

On the human level, the Seven Divine Principles are mediated through the Twelve Fundamental Archetypes of humankind, Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricorn, Aquarius, and Pisces.  Just as the planets are the reflections of the Seven Divine Principles, the constellations of the zodiac are the physical reflections of the Twelve Fundamental Archetypes.  When the Divine Principles are mediated through the Archetypes, they may be enhanced or hindered through that mediation, depending on the Archetype.

The mediation of the Principles through the Archetypes is the essentialist basis for astrology.  It is also the basis for all other traditional sciences, such as alchemy and traditional medicine.  Sadly, this knowledge and understanding has largely been lost in the West.  Astrology is one of the few disciplines that still actively studies and applies these principles.

Understanding astrology in this manner changes nothing and changes everything.  If nothing else, this understanding gives us a foundation to stand on when we are faced with substantialist criticisms of our craft.  I think that many of us, including myself, feel pressure to “justify” our craft in light of “scientific evidence,” but I think that this is ultimately a mistake and a cheapening of the great heritage that we have been given by our forerunners.  Of course, we need to use observation and research to refine our accuracy and our skills at application (which will be the subject of my next article), but we do not have to “justify” ourselves based on the “scientific worldview” of rationalism.  Girded with an essentialist understanding of the underlying principles, we can avoid the trap of insecurely practicing our craft as a modern pseudo-science, and instead, we can boldly practice our craft in the manner of our forerunners, as a respectable and useful traditional science.

Astrology as a Traditional Science, Part III: Application

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