Generational Astrology, Great Conjunctions, and Pluto

After planetary rulerships, one of the biggest divides between Traditional and Modern astrologers is in the area of Generational Astrology. In Modern Astrology, generations are marked by the Outer Planets, particularly Pluto. In Traditional Astrology, generations are marked with the Great Conjunctions, or the conjunctions between Jupiter and Saturn, which occur every 20 years.

To be honest, before I was convinced to use Classical methods, one of my biggest objections was over Generational Astrology. Pluto in Leo really seemed to describe the Baby Boom generation very well, and Pluto in Virgo seemed to describe Gen X, my generation, as well. Yet, when I looked at the chart for my generation from the perspective of the Great Conjunction, the detail was incredible, far richer than what I could glean from just knowning the sign of Pluto at the time of my birth. That is one of the things that convinced me to switch to Traditional/Classical methods in my work.

For several years, I did not use the Outer Planets for anything, but I have come to believe that the Outers do have some impact on us. More precisely, I believe that they can have impact on us. I have formulated a theory that the Outer Planets represent modern poisons. So, given this, it is possible that the Outer Planets do say something about generations, at least in the Modern Era.

generations

What is a Generation Anyway?

In order to discuss generations in astrology, we must first understand what we mean by this term. When I looked up it up on Wikipedia, there seem to be several different definitions. It could mean “all of the people born and living at about the same time, regarded collectively.” Alternatively, it could mean, “the average period, generally considered to be about thirty years, during which children are born and grow up, become adults, and begin to have children of their own.” The term generations can also be used to describe the relationships within individual extended families.

In the 20th and 21st Centuries, generations in the United States were given labels. These labels were used in many ways, but in the present time, they are used heavily for marketing purposes. Businesses want to know how to effectively advertise to each generation. There does not seem to be uniformity as to the actual start and end dates of each generation, but this is a common demarcation:

  • GI Generation – 1901 – 1926
  • Silent Generation – 1927 – 1945
  • Baby Boomers – 1946 – 1964
  • Generation X – 1965 – 1980
  • Millenial Generation – 1981 – 2000
  • Generation Z – after 2001

Jupiter/Saturn Conjunctions

Traditionally, generations were marked by Jupiter/Saturn conjunctions, also known as Great Conjunctions, and they occur approximately every 20 years. Below are the dates and the charts for all of the Great Conjunctions since 1900 to the present. With Great Conjunctions, the chart is specific for each location, and these charts are cast for Chicago, Illinois.

November 28, 1901

Great Conjunction 1901 Chicago

September 9, 1921

Great Conjunction 1921 Chicago

 

August 8, 1940 – Triple Conjunction

The Great Conjunction of 1940 was actually a triple conjuction. August 8 was the first, but the Jupiter/Saturn conjunction repeated on October 20, 1940 and February 15, 1941. Multiple Jupiter/Saturn conjunctions are quite rare. The last multiple conjuction was in 1821, which was a double conjunction in Aries, and the last triple conjuction was in 1682-1683 in Leo.

Great Conjunction 1940 Chicago

February 18, 1961

Great Conjunction 1961 Chicago

December 31, 1980 – Triple Conjunction

This was yet another triple conjunction. The second Jupiter/Saturn conjunction was on March 4, 1981, and the third was on July 24, 1981. It seems significant that there were two triple conjunctions in the 20th Century.

Great Conjunction 1980 Chicago

May 19, 2000

Great Conjunction 2000 Chicago

Analysis

It would take a lot time to delineate each of these charts, but just taking a superficial look, it seems that the dates do not match completely with the generation dates. On the other hand half of them begin during the same year as the Great Conjunctions. It is also interesting to note that the triple conjunction of 1940 corresponds roughly with the “Baby Boomers” and the triple conjunction of 1980 corresponds almost exactly with the “Millenials.”

One of the advantages to using Great Conjunctions is that there is a full chart to delineate, though. Furthermore, it is possible to watch the changes as the Jupiter/Saturn cycle moves through its phases.

Pluto Signs

Now that we have seen the Great Conjunctions, let us compare them to the Pluto ingresses.

Pluto was not discovered until 1930, and even if Pluto does have impact, I do not know that it is really fair to count it before it was discovered. Still, for the sake of comparing dates, I will list them.

Another issue with using Pluto signs is that because of the retrograde cycle, there is usually a period of time in which it would go back and forth between signs. I will list the date of first ingress and the date of the final ingress.

pluto-1315109_640

Gemini

First ingress – July 21, 1882

Final ingress – April 19, 1884

Cancer

First ingress – September 10, 1912

Final ingress – May 26, 1914

**Februrary 18, 1930 – date of Pluto’s discovery**

Leo

First ingress – October 7, 1937

Final ingress – June 14, 1939

Virgo

First ingress – October 20, 1956

Final ingress – June 10, 1958

Libra

First ingress – October 5, 1971

Final ingress – July 30, 1972

Scorpio

First ingress – November 5, 1983

Final ingress – August 28, 1984

Sagittarius

First ingress – January 17, 1995

Final ingress – November 10, 1995

Capricorn

First ingress – January 26, 2008

Final ingress – November 27, 2008

Analysis

While the Great Conjunction dates were not an exact match, the Pluto ingresses are not even close. I think that a review of the dates alone is enough to rule out Pluto as a marker for the generations, even as they are defined at present in the United States.

Further Thoughts

While it is clear that Pluto ingresses do not correspond with the generations as they are defined in the U.S., there is a potential way to use Pluto, if one is so inclined. If one were to view Pluto as in indicator of a modern poison, there is an argument that it does have at least some validity. For example, Pluto in Leo does seem to have relevance to the Baby Boomers in the U.S., growing up in the time of unprecedented affluence, but with constant fear of nuclear attack, to the extent they had “duck and cover” drills at school.

On the other hand, this influence, should one choose to accept it, can be seen in the Great Conjunction chart of 1940. This is a full chart, and Pluto is in Leo in that chart.

Conclusion

In this article, we have looked at the traditional method of measuring generations using Great Conjunctions and the modern method of using Pluto signs. It seems that the evidence overwhelmingly favors the Great Conjunctions. While not exact, the dates of the Great Conjuctions match the non-astrological delineations of the generations better than Pluto ingresses do. This method generates charts that can be studied and analyzed, where as Pluto signs can only give “pop astrology” type descriptions. Finally, any markers that Pluto signs might have can be read into the Great Conjunction charts, if one is so inclined.

Evolutionary Astrology, Thoughts and Musings

Evolutionary Astrology is a relatively new branch of astrology. This branch seems to claim to be able to trace the soul’s journey from incarnation to incarnation, and to determine what a soul is trying to accomplish in this lifetime. This branch also claims to be an astrology about freedom and choice. As a caveat to this article, I have not studied Evolutionary Astrology in depth. My knowledge is based on the introductory materials that can be found on the internet. For this reason, I might be misunderstanding key concepts. My musings are from the perspective of an outside observer only.

Even though I use mostly Classical Western methods, there are things I do find interesting about Evolutionary Astrology, and in many ways, I want to like it. One of the main schools in this branch is led by Steven Forrest. When I was studying astrology in my teens, Steven Forrest’s books, The Inner Sky and The Changing Sky, were some of the mainstays of my self-education. I really like his approach to astrology and his gentle wisdom and humor.

I also like the use of astrology as a tool to aid one’s spiritual journey in this life. I disagree with the methodology of Evolutionary Astrology to the extent that I understand it, but I largely agree with many (but not all) of the core perceptions as outlined on Steven Forrest’s site. While I do really want to like it, there are some things I just can not get past.

Stairway

Is Evolutionary Astrology Just Another Astrological Language?

Before I continue, there is the question of whether Evolutionary Astrology is simply a new astrological language. If that is the case, as a non-speaker of that language, I really do not have any business commenting at all. It is tempting to go that route. After all, it seems best when we can all just get along.

I think, though, that Evolutionary Astrology really is more than just a different language. By its very nature, it is not just talking about the physical world or people’s inner psychological workings. It is talking about the soul and matters that touch upon Fundamental Truth.

One of the other main founders of Evolutionary Astrology, Jeff Wolf Green, says that he received the basic tenets of this branch from a dream. This is an example of revealed knowledge, further evidence that we are looking at claims concerning Fundamental Truth. This means that this is not just a new astrological language, but a philosophy, and perhaps a religion.

I accept as a given that as beings in an unEnlightened state, our ability to understand Fundamental Truth is limited. Different religions tell different narratives to describe Truth, but none of these narratives are Truth itself. This does not mean that knowledge of these matters is merely a matter of perception and opinion, though. When looking at matters of Fundamental Truth, there are ideas that are in error. Thus, I am examining the philosophy behind Evolutionary Astrology, as I understand it, from a Traditional perspective.

The Name, Evolutionary Astrology

The first difficulty I have is the name itself. From a Traditional perspective, the direction of manifestation is decline, not progress. The word, evolution, means moving away from the Center. The main philosophy behind Evolutionary Astrology is that our souls incarnate from lifetime to lifetime, and that the birthchart can tell the “evolutionary condition” at the state of birth.

I do believe in reincarnation, or transmigration of souls, but my belief is closer to the Vedic and Buddhist traditions, in which this transmigration is part of the Wheel of Samsara. The ultimate goal of our souls is not to “evolve” on this wheel, but to escape it. Now, of course, it could be that the name of this branch of astrology does not really encompass a belief that our souls are progressing through evolution, but merely addresses why we are still on the Wheel of Samsara. I do not know enough about it to be sure. On the other hand, the Vedic tradition of astrology, which does address matters of Samsara, has been around a long time and is deeply rooted in an unbroken line between guru and student. Is a modern, Western branch of astrology that does the same thing necessary?  That is really a question, by the way. I do not know the answer.

Pluto

pluto-2677026_640My biggest fundamental difficulty with Evolutionary Astrology comes from the heavy use of the dwarf planet, Pluto. Evolutionary Astrology claims that the sign and house position of Pluto is fundamental to understanding the soul’s purpose in this life.

This claim is going beyond saying the Pluto has impact on our lives, which I think is possible. It is even going beyond giving Pluto rulership of the sign, Scorpio, which I think is false and a disruption of the entire system. This seems to be going so far as to elevate Pluto above the level of the Traditional planets on a spiritual level.  Indeed, one of the current schools of Evolutionary Astrology is called “The Pluto School.”

This elevation is not just a matter of technique by which reasonable astrologers might disagree. This is stating something about the nature of Fundamental Truth, and as such, needs to be carefully examined. I have come to see Pluto as representative of the poison of deformation or inversion of right and wrong, so this elevation of Pluto seems particularly troublesome to me.

Another difficulty is that Pluto was not discovered until 1930. Does that mean that we did not have access to information about the state of our souls until that time? This, more than anything, would seem to be to be a fatal flaw in the system.

On the other hand, according to Platonic and Eastern Traditions, we are currently in the late Iron Age, or Kali Yuga. This is the end of a larger cycle, and our souls could very well be using this lifetime to clean up old werde or karma before the next Golden Age begins. As such, we may need to deal with unsavory elements from our past lives, I do not know. If that were the case, perhaps we did not need to look at Plutonian issues until recently.

Still, from what I have seen, Evolutionary Astrology goes into areas of much complexity, and I wonder how useful and necessary this really is. Indeed, my own feeling is that being in the late Iron Age is all the more reason not to delve into such deep and dark complex matters.

In my own spiritual tradition, we are taught to turn away from these sorts of complexities as much as we can. In the Cry Marya, from the Gospel of Our Mother God, it is written, “All the complexities of the world are but the turnings of a labyrinth, and at the centre is the fiery rose-heart of our Mother, burning with perfect love.” We are taught that in this late Age, all that is required of us is to turn to Our Mother like humble, small children. We are assured that She will make up for any deficiencies in our devotion.

Tangled Tree

Fate and Free Will

Another difficulty I have with Evolutionary Astrology is what seems to me a rather extreme position on the question of fate and free will. One of the core perceptions of Evolutionary Astrology as outlined on Steven Forrest’s site is: “An acceptance of the fact that human beings are responsible for the realities they experience, both internally and externally.”

I am a strong believer in Free Will, and I have a lot of difficulty with Traditional/Classical Astrologers who take a mechanical and fatalistic approach to our craft. On the other hand, I do not believe that Free Will necessarily means the freedom of agency with respect to our material existence. If that were the case, it would seem to lead to some rather harsh results.

For example, what about children who are born into horribly abusive households or into extreme poverty? Are they responsible for their plight? In some traditions, including the Vedic one, the answer might be yes, because of misdeeds from a previous life. In the Buddhist tradition, all of life is suffering, and these situations just represent more obvious forms.

The problem of human suffering is particularly difficult for monotheistic faiths. Indeed, there is the old monotheistic paradox that if God were all-powerful, God can not be good, and if God were good, God can not be all-powerful. The issue of suffering is directly addressed in the Judeo-Christian written tradition in the Book of Job. There is also the famous question in the Christian tradition from the Gospel According to John, “Rabbi, who sinned, this man or his parents, that he was born blind?” John 9:2 NRSV

In the Filianic tradition, suffering is part of the necessary imperfection of manifestation, and it is beyond our power to fully comprehend from an unEnlightened state. We do not always have freedom of action or agency on the material plane. We do, however, have absolute Free Will in whether to turn to the Light or to the Dark, regardless of our material circumstances. This may or may not change anything in the physical world, but our choices will have a direct and clear impact on our souls.

On a material level, there are areas we have choice and areas we do not. I think it unnecessarily harsh to say that we are responsible for everything we experience.

The Moon’s Nodes

In Evolutionary Astrology, the Moon’s Nodes represent the life path of the native. The South Node represents where we are coming from and the North Node represents where we are going.

In Classical/Traditional Astrology, there is no consensus as to the meaning of the Nodes. In Vedic Astrology, the Nodes are the Head and Tail of the Dragon, Rahu and Ketu, respectively. Both are considered malefic.

In my own practice, I have not seen an appreciable difference between the North and South Nodes, and I tend to view both as malefic. They are the places that eclipses form. I see eclipses as waves of darkness over the world soul. I do believe they have a karmic influence, but not necessarily on the level of individual souls. I think they represent collective karma, and the place they touch our charts is where our individual souls connect with or are impacted by the world soul. I think this is particularly true for those born during or whose charts progress into eclipse seasons. This is not a Traditional approach, but one that I developed in my own experience and practice.

Conclusion

There are things that I like about Evolutionary Astrology, in particular, the practice of using astrology to assist with the development of the soul. It seems to be a popular branch of astrology in this day and age, and I can see how it can be helpful to people. On the other hand, I find some of the techniques and practices problematic, especially the elevation of Pluto and what seems to be an extreme position on the question of Fate and Free Will. These techniques and practices raise important issues with respect to the philosophy of astrology and delve into matters that relate to Fundamental Truth.

The Outer Planets: the Pseudomythos of “Higher Octaves” and “Transcendence”

A while back, I wrote an article about a theory that the Outer Planets represented the three poisons of the modern world, atomization, deracination, and deformation.  This article can be found here.

I have recently had the occasion to further consider the Outer Planets, and some of the pseudomythos that has arisen surrounding them.  In many ways, the pseudomythos* surrounding the Outer Planets is an outgrowth of the pseudomythos of Evolution.  Indeed, in New Age astrology, the Outer Planets seem to be almost the agents of evolution, with the belief that the Outer Planets are the “higher octaves” of traditional planets and that they bring about “transcendence,” which is, according to this pseudomythos, a better or higher state of being.

Higher Octaves

While there are many variations of the “higher octave” theory, the most common one is that Uranus is the “higher octave” of Mercury, Neptune is the “higher octave” of Venus, and Pluto is the “higher octave” of Mars.  The first and foremost problem with this theory is that all of the traditional planets are representatives of the Janyati, or aspects of the Divine.  The existence of a planet that is a “higher octave” robs these planets of their status as one of the Seven Great Planetary Janyati.  Indeed, the associations given to the Outer Planets have been robbed from the traditional planets.  For example, the association of genius with Uranus usurps Mercury’s place as the representative of Divine Intelligence.  Similarly, the association of Sacrificial Love to Neptune usurps Venus’ place as the representative of Divine Love, which includes Sacrificial Love.  Indeed, the associations for both Mercury and Venus have been severely watered down in Modern Astrology.

Interestingly, the associations for Pluto have not seemed to really take anything away from Mars, except of course, the rulership of Scorpio.  The associations for Pluto seem to be a combination of the worst Tamasic qualities of Mars and Saturn.  Actually, the associations of Pluto seem to be the most honest, in that they are about as malefic as one can get.   Yet, there is a strange notion that Pluto is “transformational,” but as Prof. Clark stated in his article, Into the Outer Darkness, “let’s just say that if Pluto is ‘transformational’ so is nuclear war and high levels of toxic radiation.”

Actually, assigning rulerships to the Outer Planets is problematic in and of itself.  In the article, Into the Outer Darkness, Prof. Clark explains the traditional system of rulership of the planets to the signs.  In this system, each of the non-luminary planets rules two signs, with a day sign and a night sign.  The malefics, Mars and Saturn are thought to be better in the signs that are the opposite of their nature.  Mars benefits by the coolness of night, and Saturn benefits by the warmth of day.  The night sign of Mars is Scorpio, and the day sign of Saturn is Aquarius.  In assigning the rulership of Scorpio to Pluto and Aquarius to Uranus, the malefics are stripped of the signs they are the strongest in.  There is much more to say about these rulership assignments, but that could be an article in and of itself.

Transcendence

The other main pseudomythos that has arisen surrounding the Outer Planets is the notion of “transcendence.”  The notion that transcendence is positive is a Tamasic notion.  Transcending means to go beyond the normal boundaries.  Yet, in Filianism, and I think in traditional thought in general, boundaries are positive.  As it states in the Clew of Love in the feminine Scripture,

And for the existence that has fallen from perfection; truly it is the music of Divine harmony that sustains it in the motion of its wholeness.

It is Love that holds the drop of dew pendent upon the blade of grass, neither flowing forth in watery profusion, but swelling within the unseen urn of its brief harmony.

It is love that holds the stars within their courses, and all of the worlds of the immeasurable cosmos within the harmony of the celestial music.

Truly, all the cycles of the times and the seasons; all the rhythms of the soul and of the mind and of the flesh; truly all these flow from the love of Our Lady, the Maid, that creation may not decompose, each several member flying away into black eternal chaos.

To go higher is to ascend.  In the Filianic Mythos of the Daughter, the Daughter ascends to Heaven.  Similarly, in the Christian narrative, Jesus ascends to heaven.  To go below is to descend.  To transcend is to go beyond the boundaries of Love, or to fly away into “black eternal chaos.”

Ordered Solar System

I think that this concept of “transcendence” is similar to the modern assertion of being “spiritual, but not religious.”  I do understand the frustration people experience with the overly literal and overly systematized state of modern religion, particularly Christianity.  I also understand that the separation of the religious and the secular is rather artificial.  On the other hand, what I have found that often when people say they are “spiritual, but not religious,” it is really a form of katte ni suru.  Katte ni suru is a Japanese phrase roughly meaning, do what you want, or do your own thing.  In Western thought, this is seen as positive, but in Japan, this is quite a scathing insult.  This implies that one no longer is a part of the group or the community.

We are also cautioned against this in The Sermon of the Apple Seed, “Dissonant and jarring with eternal Harmony, the little sphere is severed from the great.”

The Outer Planets are also at times called “transpersonal,” meaning that they are beyond or outside of the personal.**  Yet, the traditional and Filianic teaching is that maid in a microcosm of the entire Cosmos.  As it states in The Secret of the World, “And this is the secret of the world which the world would hide from you: that all things lie within the souls of maid, and only High Dea is without.”  Now, one could argue that the “transpersonal” planets are a part of High Dea.  The difficulty with that is that High Dea, or the Dark Mother, is by definition beyond anything we can understand from an un-Enlightened state.  If we have reached a level of Enlightenment whereby we could understand the Dark Mother, we would have no need of astrology to guide us in our lives.

The Luminaries and the Filianic Trinity

I think that the modern fascination with the Outer Planets and with “transcendence” is part of the phenomenon of Tamasic Dialectic Miss Alice Lucy Trent described in The Feminine Universe.  Tamasic (downward) forms take on a resemblance to Sattwic (upward) forms, in part because they both move away from the Rajastic (outward) forms.

I believe that there is a Sattwic form that the notions of “higher octaves” and “transcendence” invert.  To explain this, I think an understanding of the Filianic Trinity is helpful.  These concepts are certainly not unique to Filianism, and I believe that they are universal in Traditional thought; however, Filianism has a useful Mythos and vocabulary to explain the concept.

In the Filianic Creation Mythos, the Mistress of all Things created all of manifestation in joy and laughter.  During this time, Primodial Maid danced and laughed with the Mother and all was golden.  Each Maid and all of Creation “became the image of a golden fragment of Her Spirit.”  In the cosmos, this is loosely associated with Sai Raya, the Sun, or our Solar Spirit.

After a time that can not be counted, because there “were neither days nor nights, nor moons to tell the month,” Maid was tempted by the Snake, who “had not been shaped by Her, and that was not Her daughter, nor a creature of spirit. But this was the space between the fragments and the nothingness that had been before things were. It had not energy nor delight, but only weight. It had not shape, but could only coil and uncoil itself about the things that were.”  The Snake was “not golden, but black.”

In this Mythos, Maid was tempted to embrace rest and created Darkness.  Then the Snake tried to destroy Creation with a Flood, but Creation was rescued by the Mother.  The aftermath of this turning and Flood is described as follows:

1. And as the rain fell, the light came again, and a rainbow appeared in the sky, shedding its light upon all things. 2. And whereas all things had been golden, now they took on every hue and colour, and the world was beautiful; but it was not so beautiful as it had formerly been.

3. And She set Her seven Powers in the firmament, giving one to rule each colour of the earth.

4 And She said to Her daughter: what you have done may not be undone, for you have acted with My Spirit, and henceforth shall time be divided into day and night that you may rest. 4 But I shall keep watch in the heavens by night, and there shall be silver light that there may never be complete darkness. 6. By this shall I govern the movements of the waters, that the earth may never again be flooded. 7. The golden light of day will bring all goodness, but it will be too bright for your eyes. The silver light of night, that you may look upon.

8. The Snake shall keep the form that you have given it, and you shall be set in governance over it; but remember that it will ever attempt to beguile and destroy you as it has this night.

9. I shall not live as close to you as before, but still I shall pour blessings upon you, and you may give Me gifts — not in every moment as before, for you have learned to tire, but My light shall give you signs in this matter.

10. And the Mistress of All Things withdrew Herself into the sky, until She seemed but a slender crescent of light. 11. And the first daughter of creation fell to her knees and wept. And these were the first tears shed upon the whole of the earth.

As I stated before, in the Filianic Trinity, the Mother is loosely associated with Sai Raya, the Sun, or Solar principle.  That which was before and beyond the Mother Creatrix is the Dark Mother, who is the “Darkness beyond the Light, and the Light beyond the Darkness,” but who is also completely beyond our understanding.  The Dark Mother is loosely associated with Sai Rhavë, whose planetary representative is Saturn.

The bridge between the Mother and Creation, who has turned from the Mother, is the Daughter, who is loosely associated with Sai Candre, the Moon, or the Lunar principle.  She is the “silver light of night, that you may look upon.” The Daughter is also the aspect of the Filianic Trinity that sustains all of Creation.

My very humble attempt at an illustration of the Traditional Model of the Cosmos
My very humble attempt at an illustration of the Traditional Model of the Cosmos

Interestingly enough, in contemplating the Traditional Model of the Cosmos, one can see that the spheres between the Solar and the Lunar are the Spheres of Sai Mati/Mercury and Sai Sushuri/Venus.  These respectively represent the spiritual Way of Light and Way of Love.  Both the Matic and the Sushuric principles are seen in a lower form in the Lunar principle and in a higher form in the Solar Principle.  The lower form of the Matic principle is Lunar Reason, and the higher form is Solar Intellect.  See Mummies and Lunimaries.  Sadly, this article has already gotten quite long and involved, so I will have to leave the explanation of how this works with the Sushuric principle for another day.  The Way of Love and the Way of Light are intertwined, however.  As it says in Scripture, “perfect love is perfect knowledge and perfect knowledge is perfect love.”

Contemplating the Traditional Model of the Cosmos further, one can see that the Sun is in the center.  Just beyond the Solar Sphere is the Sphere of Sai Vikhë or Mars.  The highest form of the Vikhelic Principle is that of protection and rescue.  In the Filianic Mythos, it is the Mother that rescues and defends Creation from the Snake.  So, in some ways, I think that one can consider the Solar Principle as the highest form of the Vikhelic principle as well.

Interestingly enough, you can see the Solar Circle in the glyphs for Sai Mati/Mercury, Sai Sushuri/Venus, and Sai Vikhë/Mars.**

So, as you can see, there is no need to reach into “the Outer Darkness” with the Outer Planets for “transcendence.”

_________

*a pseudomyth is a story-picture that falsely replaces traditional myth as the fundamental story of “how things are”

**As explained in the article, the traditional planets are all representatives of Janyati.  Below is a quotation from the Chelouranyan explanation of the Janyati:

In the first place, let us be clear that the Janyati are not “forces” or “energies” conceived after the model of Newtonian physics (and dearly beloved of New Age movements). They are Intelligences. They are not people like us, it is true. But they are something more than people, not less than people. The greatest force in the universe is less than a person. It cannot think. We are speaking here of Intelligences immeasurably greater than ourselves. They have everything we people have, magnified a thousand times, and they have many qualities we cannot even conceive of. To picture them as something akin to people may not do them justice, but to picture them as something impersonal, like a force of nature, would do them infinitely less justice. They are everything we are and much more.

***if one truly contemplates the glyphs associated with the Outer Planets using the tradition meaning for the symbols of the Circle, the Crescent, and the Cross, the meanings for them are chillingly demonic.  One can clearly see how they can not be “higher octaves” of anything!

The Outer Planets – A Theory

One of the big controversies in astrology is what planets should be included in reading charts.  In particular, what do we do with the planets that have been discovered since the 18th Century, Uranus, Neptune, and Pluto.  We have already established that these planets are not a part of the Traditional Model of the Cosmos.  One of the difficulties with Modern Astrology is that it abandoned the traditional model of the cosmos and traditional techniques in favor of new “discoveries.”

Traditional Astrology has been gaining ground in the past decade or so, which tries to retrieve and relearn techniques that have been long lost from Ancient, Medieval, and Renaissance times.  Current practitioners of the craft of Traditional Astrology are not in agreement as to whether the modern planets should included in chart reading.  Some will argue that the modern planets have no meaning at all; others will argue that they DO have meaning, but that they should not be given rulerships or dignities in the signs of the zodiac.  In my own practice, I will have to say that it took me a while to formulate a theory regarding these planets.  For many years, I did not use then at all, and I hardly missed them.  Yet, when I included them in my readings, I did find that there was an added dimension to the chart by including them.  I did notice that they did not have the higher spiritual meanings ascribed to them by New Age astrologers.  Uranus, Neptune, and Pluto were malefics, pure and simple.

It was only recently, after reading The Feminine Universe, by Miss Alice Lucy Trent that I began to understand a possible new approach to these planets.  The Feminine Universe described three poisons of the Modern Era.  These poisons are atomization, deracination, and deformation.  It is axiomatic and generally agreed by astrologers that give any meaning at all to the modern planets is that their meaning is informed by the social and political conditions taking place when they were “discovered,” and most would agree that they did not have any meaning whatsoever until after their discovery.  If this was the case, then any meaning ascribed to them would have to be unique to the modern world.  As I thought about the meanings ascribed to these planets and compared them with the description of the above mentioned poisons, they fit almost perfectly together.  Below are the definitions of these poisons, as described by The Feminine Universe.

Don't Tread on MeAtomization

This is the force that separates us from one another.  In societies before the Modern Era, people lived most of their lives in community and in family.  One’s identity in the world was based on one’s community and family connections.  People did not make major decisions on their own.  In Modern times, we are very much cut off from each other, even our own families.  People live alone.  We have complicated governmental programs and insurance to help us in cases of emergency, whereas, in the past, one might rely on one’s family and community to care for us.  In many ways, the United States and other democratic nations are founded on atomization, and it is glorified as “rugged individualism.”  Interestingly enough, the meaning ascribed to Uranus is that of individualism, that which makes us separate and different from one another.  Uranus was discovered in 1781, around the time of the American and French Revolutions.

Downtown Chicago

Deracination

Deracination is the force that cuts us off from our roots and from our traditions.  This poison affects us in many different ways, from the way we dress to our manners and our furniture.  We no longer understand or care about our traditions.  Our understanding of our place in the world and in our community becomes confused and unclear.  This very much fits with the meaning ascribed to Neptune, confusion and lack of definition or clarity.  Neptune was discovered in 1846.  Interestingly enough, the Theosophical Society, which had a huge role in separating traditional sciences, such as astrology, from their roots, was founded in 1875.  In the last half century, deracination has become quite rampant and is most noticeable in the deterioration of our clothing choices and our manners since the mid-1960’s in the West.

PlutoDeformation

The last, and probably most destructive of these three poisons is the poison of Deformation.  This poison is one of inversion, an intentional creation of dark and disturbing images.  One can hardly watch television or consume any modern media without encountering rampant deformation.  The meaning ascribed to Pluto is of death and destruction, a fitting meaning to a planet named with the name of the Lord of the Underworld.  Pluto was discovered in 1930, the time period in between the World Wars, and right before World War II.  It is about 30 years later that Western civilization began a rampant deterioration that the Feminine Universe describes as the Eclipse.  

Now, if the Traditional Planets represent the Higher Cosmological Spheres, it is not hard to extrapolate that the three Outer Planets represent Lower Spheres, or the Outer Darkness, referred to in the Christian tradition.  Interestingly enough, these planets may have very well been known about in Ancient times.  Certainly, Uranus was.  Our Ancient forebears knew enough not to intentionally invoke these planets, however.

In my own astrological practice, I have begun to look to these planets from the viewpoint of places where a Native is most vulnerable to the poisons of atomization, deracination and deformation.  In so doing, I have found that this reading has given me far greater accuracy than any other reading of these planets that I have ever tried.