About Eclipses

As we are in the middle of eclipse season, it seemed to be a good time to talk about eclipses.  Eclipse seasons are the 36-day periods of time in which eclipses can occur.  Generally, each year has two eclipse seasons, with at least one solar and one lunar eclipse within a few weeks of each other.  Physically, these are the new and full moons which occur near the North and South Nodes, or the head and tail of the dragon.  Metaphysically, the lunar light blocks the solar, and as the lunar is dependent upon the solar, her own light becomes blocked as well.

With this understanding, it is easy to see why eclipses have been traditionally seen as evil omens.  Modern Western rationalist scholarship teaches that this view is based on a naive superstition that the sun (or moon) would never return.  Given the incredible detail in which the Ancients charted the heavens, including the timing of eclipses, this view strains credulity.

In addition to coming in pairs (or trios), each eclipse is part of a larger family of eclipses, known as a Saros Series.  Saros Series are 12 to 15 centuries long, with an eclipse from the Series touching down approximately every 18 years.  While Solar and Lunar Eclipses each have their own Saros Series, they come in pairs (or trios) that touch down together.

The most recent Solar Eclipse which occurred shortly before the Vernal Equinox is from Saros Series 120, which was born on May 27, 933 AD, and which will have its last eclipse on July 7, 2195.  The paired Lunar Eclipse, which will occur on April 4, 2015, is from Saros Series 132, which was born on May 12, 1492, and which will have its last eclipse on June 26, 2754.  As you can see, the Solar Saros Series is older than the Lunar Saros Series.  Prior the birth of the younger Lunar 132, Solar Saros 120 was paired with Lunar Saros 94, which was born on May 9, 320 and had its last eclipse on June 6, 1582.

When one Saros Series is in its last eclipses, a new Saros Series is born to replace it.  When there are three eclipses in a season, one of the Saros Series is elderly, the Saros Series of the other luminary is in its prime, and the third Saros Series is in its infancy.

Queen-Isabella-and-Christopher-ColumbusFor astrologers who study Mundane Astrology, or the astrology of world events, each Saros Series can be linked to historical themes with long pedigrees.  Those familiar with U.S. history will likely recognize the year of the birth of the current Lunar Saros Series, 1492.  Interestingly enough, it was during the eclipse season that Christopher Columbus signed the contract with Spain and was given the commission to equip his fleet.  This was the expedition that led him to “discover” the Americas.  That season began with an eclipse from Lunar Saros 94 on April 12, 1492.  Next, on April 26, 1492, there was a Solar Eclipse from Saros 120.  The season ended with the first eclipse from Lunar Saros 132 on May 12, 1492.

On April 17, 1492, Christopher Columbus signed the contract with Spain to search for the Indies, and on April 30, 1492, he is given his commission to equip the royal fleet.  Also on April 30, Spain announced that it was expelling all Jewish people from the country.

The second eclipse season from that same year occurred between October 5, 1492, with Lunar Saros 99 and October 21, 1492 with Solar Saros 125.  It was during this period of time, Mr. Columbus “discovered” several places in the Americas.

A detailed analysis of the meaning of these events is beyond the scope of this article, but I think that it is safe to say that despite apparent material benefits, there was also Darkness surrounding these events.  One can not scratch the surface of historical records of subsequent events without uncovering horrors and cruelty.  On the other hand, I think that it is a good illustration of the effect of eclipses in general.  On a material level, what will actually happen during an Eclipse season can be complicated, and might even seem fortunate.  On the other hand, it will be laced with Darkness and poison, which may or may not be immediately apparent.

The good news is that from eclipse lore throughout the world, the effects of an eclipse can be avoided if proper precautions are taken.  Indeed, one of traditional duties of astrologers was to predict the timing of eclipses so that these precautions could be taken.  These precautions included staying indoors, fasting, covering wells, and most of all, avoiding viewing eclipses.  Today, eclipses are announced and filmed for people to watch over the Internet.  This seems particularly risky on a soul level.

The current eclipse season in quite interesting in its timing.  The Solar Eclipse occurred just before the Spring Equinox.  For Filianists, it occurred on the day in which Hiatus is observed.  A detailed article about the Solar Eclipse and Hiatus observance can be found here.  In short, for Filianists, Hiatus the day (or days) that ritually do not exist, and which has the same ritual symbolism as an Eclipse.

Physically, the Solar Eclipse occurred at 29 degrees of Pisces, rather than 0 degrees of Aries.  This is very important.  A Solar Eclipse at 0 degrees Aries, which is the beginning of the astrological new year, would have been particularly ominous, I think.  At 29 degrees, it still occurred during the old astrological year, and at the very end of the year at that, giving it much less impact.

Also interesting is that the paired Lunar Eclipse will occur on April 4, 2015, which for Western Christians is Holy Saturday, the day in between Good Friday and Easter, which also has the same ritual symbolism of an Eclipse.

In the modern world, it may seem difficult to protect ourselves from the effects of eclipses.  World events intrude upon our lives whether we want them or not.  Still, I think it is possible to take some basic precautions.  First and foremost, it is wise to avoid viewing eclipses at all, whether physically or on the internet.  Ritual warding and expelling of evil according to one’s tradition is also a good idea.  Also, it is good to be careful of any “opportunities” that present themselves during an eclipse season.  Even if they seem fortunate, they may be quite costly on a soul level.  Additionally, it is wise to back off from any conflict during this time, as it may be being fueled by the storm of eclipse season.  In general, it seems best to avoid anything during this season that can wait until the season is over.

See also:

Eclipses – What Are They?

Lunar Eclipse of 7/27/2018

Eclipse Seasons and Saros Cycles, The Solar Eclipse of August 11, 2018

Essentialism, Rationalism, and Post Modernism: A Parable

Essentialist philosophy may be a bit difficult to understand, especially because people have been educated, and I would say indoctrinated, in the modern scientific worldview.  I have thought of a parable that may help explain the various historical and current worldviews in a simpler way and how essentialism differs from these worldviews.

I will start this parable with a reference to a mini-series that was made in 1971, titled Elizabeth R, which is based on the life of Queen Elizabeth I of England.  In this parable, England sinks under the ocean, but the mini-series, Elizabeth R, is preserved and retains popularity.

In this parable, Queen Elizabeth represents Perfect Form, or Pure Essence.  The mini-series itself represents the reflection of Perfect Form in Substance.  The making of the mini-series represents Substance.

Elizabeth R A hundred years pass after the destruction of England, but people are still watching Elizabeth R.  Elizabeth R becomes so popular, most people now believe that this is the best possible rendition of the life of Queen Elizabeth.  At about this time, someone comes along.  We will call him Mr. Aristotle.  Mr. Aristotle taught that we can learn all there is to know about Queen Elizabeth from the mini-series.  If there is information that exists about Queen Elizabeth that contradicts the mini-series, that information is wrong.

Over time, Mr. Aristotle’s teaching becomes the general consensus, and the mini-series, Elizabeth R becomes the first and foremost authority on the life of Queen Elizabeth.  Any other work about her life must be derived from and able to defend itself using the mini-series.

After another thousand years or so, Mr. Ockham comes around and teaches that there was no Queen Elizabeth, but the mini-series is important to study in and of itself.  This idea does not really become part of the general consensus at the time.  Most people believe that Queen Elizabeth did exist, but that we can learn about her from the mini-series.

Even though Mr. Ockham’s ideas did not catch on as such, they started to become mixed with Mr. Aristotle’s ideas for another 500 years, and then Mr. Literal picked them up.  Mr. Literal held the belief that the mini-series was not a story based on Queen Elizabeth’s life made 500 years after her life, but was an actual documentary filmed in real time.  Mr. Literal’s views became the general consensus, and no respected scholar could say otherwise.

Another couple of hundred years later, Mr. Rationalist came along.  Mr. Rationalist “discovered” what seemed to be new information in the form of artifacts which showed how the mini-series was made.  His friend and colleague, Mr. Enlightenment, was able to prove that the woman in the mini-series was not Queen Elizabeth, but was Miss Glenda Jackson.  After that, more and more information was discovered about the making of the mini-series…in intricate detail.  With these new “discoveries”, the entire belief in the existence of Queen Elizabeth was called into question.

Not being able to contemplate that Queen Elizabeth might not have existed, many still held on to the beliefs of Mr. Literal.  Literalists and Rationalists began a long and hard battle.  Literalists called Rationalists heretics; Rationalists called Literalists hidebound, naive, and stubborn.  How could one cling to the idea that Queen Elizabeth existed in the face of all of this evidence about the making of the mini-series?

The idea of the non-existence of Queen Elizabeth was truly a hard pill to swallow, but what could one do in the face of all of this evidence of the making of the mini-series?  Most people held on to the belief that Queen Elizabeth existed, but the belief became a bit amorphous.  Many different clubs sprung up around Queen Elizabeth, with different ideas of who she was and how she lived.  Some still clung hard to Mr. Literalist’s teachings, but most just compartmentalized their thinking.

Elizabeth the Golden AgeAfter another few hundred years, along comes Mr. Post-Modern.  Mr. Post-Modern sees the bickering between the Rationalists and the Literalists, and between the various clubs that fought among themselves. He starts to believe that maybe the most important thing is not the mini-series, but the story told by the mini-series.  Mr. Post-Modern is skeptical about the existence of Queen Elizabeth, but thinks it is a very good story.

Mr. Post-Modern’s followers, Post-Modernists, do a lot of strange things with the story.  Some say that Queen Elizabeth is figure that was derived from the collective unconscious of humans.  Some say that the mini-series was a metaphor for depictions of social inequality.  Some create new purely fictional stories about Queen Elizabeth.

In the meantime, other movies are discovered about Queen Elizabeth, as well as material that was written during the time of Queen Elizabeth.  Rationalists take this as further evidence that Queen Elizabeth could not have existed.  These materials predate the mini-series.  Queen Elizabeth was obviously just a “myth.”  This mini-series must have been based on these “myths.”  Look how much we know about how this mini-series was made.

During this time, there is another voice, and that is the voice of Miss Essentialist.  Miss Essentialist says, Queen Elizabeth was a real person that existed centuries before the mini-series.  We can know about her from the material that was written during the time of her life, including things she wrote herself.

Everyone is all in arms.  Literalists call this heresy.  The mini-series is a documentary of Queen Elizabeth’s life, and anyone who says otherwise is wrong.  There is not much to say to respond to this, accept to perhaps acknowledge that at least they believe in the existence of a real Queen Elizabeth.

Rationalists say, how can you prove that there was a Queen Elizabeth?  Miss Essentialist responds with evidence of written material from her life and says that for thousands of years, Queen Elizabeth’s existence was common knowledge.  The Rationalists reply, yes, but all of those materials are myths written by people who lived long before anything was known about how movies were made.  We know who wrote the script, the actresses who played the roles, and we have uncovered the set that the mini-series was made on.  Given all of this, how can you prove that Queen Elizabeth existed?  By the way, you are not allowed to use anything other than physical evidence about how the movie was made; everything else is off limits to this discussion.  Miss Essentialist throws up her hands, baffled at how to respond given the parameters set by the Rationalists.

Queen Elizabeth IPost-Modernists say, sure who knows, Queen Elizabeth, or someone like her, may have existed.  Look at all of these different movies that have been made.  We are still making movies about her.  Miss Essentialist says look at this material written while Queen Elizabeth was alive.  You are going to get better information from this material that what is being produced today.  The Post-Modernist gets offended that the Essential treats modern material as less reliable than contemporaneous Elizabethan material or even the mini-series itself.  The Post-Modernist explains how much better at movie making people are these days, so why do you continue to venerate all of these old materials.  The Essentialist says that there was an actual Queen Elizabeth, so if one wants to understand her and her life, it makes sense to read the materials closer in time to her life, don’t you think?  The Post-Modernist scoffs at the Essentialist’s belief that Queen Elizabeth existed, extolling the virtues of “thinking for yourself,” and saying that one should not naively believe in the mini-series.

Miss Essentialist disengages from all of these conversations, quietly goes back to her Essentialist cottage in the blogosphere, continues to study the life of Queen Elizabeth, and engages in conversation with those with whom she can communicate.