Venus 金星

Venus is the planet that rules love of all forms and creation. Astrologically, she is never more than 48° away from the Sun. She can only appear near Sunrise, when she is the Morning Star, or near Sunset, when she is the Evening Star. Her influence in manifestation is usually helpful, and she is known as the Lesser Benefic.

The Janya of Venus: Sai Sushuri

Sai Sushuri dollIn the Filianic Tradition, the Janya, or Great Angel, that is associated with Venus is Sai Sushuri, and Sai Sushuri is associated with the element of Water.

Sai Sushuri is the Janya of Love. Modern interpretations of historical gods and goddesses associated with Her reduce Her role to merely romantic love or fertility.  Sai Sushuri governs all forms of Love, however. She governs Divine Love, motherly love, and love of friends and family. It can be said that Sai Sushuri is the Warmth of the Sun. Sai Sushuri is also the Janya associated with Creation, and she is responsible for its beauty.  Sai Sushuri’s association with Venus/Aphrodite is well-known, but she is also associated with Sri Mahalakshmi in the Vedic tradition, and Our Lady Mary in all of Her images as Loving Mother.

Feminine Scripture provides a beautiful description of the Divine Love associated with Sai Sushuri and Her role in manifestation:

Love is the soul of harmony by which all existence is made possible.

For perfect existence is of the Spirit, its very nature is Love. The pure soul is in harmony with Dea and with her self and with all things.

And for the existence that has fallen from perfection; truly it is the music of Divine harmony that sustains it in the motion of its wholeness.

It is Love that holds the drop of dew pendent on a blade of grass, neither flowing forth in watery profusion, but swelling within the unseen urn of its brief harmony.

It is Love that holds the stars within their courses, and all the worlds of the immeasurable cosmos within the harmony of the celestial music.

Truly, all the cycles of the times and the seasons; all the rhythms of the soul and of the mind and of the flesh: truly all these flow from the love of Our Lady, the Maid, that creation may not decompose, each several member flying away into black eternal chaos.

For Light is the essence and Love is the form. And it is by Love that the essence of a tree remains a tree. Else might it as lief become a rushing wind or a forkèd lightning flash.

The Gospel of Our Mother God, The Clew of Love, 1-7

Sai Sushuri’s Pentacle

Sai Sushuri’s symbol is the pentacle. The number 5 can be seen in all of Creation, down to the number of fingers on each of our hands and toes on each of our feet. Sai Sushuri’s pentacle can also be seen in the orbit of her planet, Venus.

Spirit and the Material World

sign-of-sai-sushuri1The glyphs of the traditional planets are made from three symbols, the Circle of Spirit, the Crescent of Soul, and the Cross of the Material World. These glyphs are the same as the glyphs for their Janyati.

In Sai Sushuri’s glyph, the Circle of Spirit, or the connection with the Solar is on top of the cross of the material world. This symbol shows that the material world comes down from pure Spirit, but is still governed by Spirit. This is a gentle symbol reminding us of the Source of our existence.

Astrological Associations of Venus

Sect: Night

Oriental Element: Kin 金 (Gold or Metal)

Rules Taurus, Night House

Earth Taurus

Rules Libra, Day House

Air Libra

Exalted in Pisces

In Detriment in Aries and Scorpio

In Fall in Virgo

Daytime Triplicity Ruler of Earth and Water

In Joy in the 5th House

Temperament:

Oriental (in front of the Sun): Hot and Wet

Occidental (behind the Sun): Cold and Wet

Day of the Week: Friday

Orb: 7° (Moiety 3.5°)

Colors: Green, pink

Plants: Lilies, violets, daffodils, apple trees, thyme

Animals: Deer, panther, goats, sparrows, nightingales, pelican, dolphins

Metal: Copper

Stones: Cornelian, sky-colored sapphire, red and white coral, lapis lazuli

The Way of Love

There is a spiritual path associated with each of the non-Luminary Janyati. Each path is complete in and of itself and if followed fully, will lead to the Divine. That being said, the path associated with Sai Sushuri is one of the two purest, along with the path of Sai Mati. Sai Sushuri’s path is that of kindness and compassion, or the Way of Love. The Way of Light and the Way of Love may seem like separate paths, but they are intertwined. It is said, “Perfect Love is Perfect Knowledge, and Perfect Knowledge is Perfect Love.”

The Planets, the Cosmological Spheres, the Janyati, and the Almuten Figuris

One of the things that took me some time to understand when incorporating Classical Astrology into the Filianic Tradition was the relationship and the differences between the planets, the cosmological spheres, and the Janyati.  Western Medieval and Renaissance Astrology has been studied under the backdrop of the Abrahamic religions, Christianity, Islam, and Judiasm, for almost two thousand years.  With the fierce monotheistic nature of these religions, I think that the role of the Janyati became minimized.  By the Hellenistic period, the planets became associated with Greco-Roman gods and goddesses.  All legitimate Traditions throughout history have recognized that there really is only One Divine Source.  On the other hand, that Divine Source may be seen through Her different Aspects, or the Janyati.  At certain points in history, Tradition deteriorated to the point where the Janyati were seen as separate goddesses and gods, but their true nature is that they are Aspects of the Divine Source.

There are other Janyati besides the planetary Janyati.  Some examples are Sai Werde, Sai Annya, and Sai Maia.  For purposes of this article, however, it is the planetary Janyati that are most relevant.

The planetary Janyati are Angels and Aspects of Dea.  They are unchanging and perfect.  According to the Sacred Mythos in feminine Scripture, they came about after Primordial Maid turned from the Mother and could no longer look upon Her brightness.  The Golden Light separated into seven colors, which represent the Janyati.  For a fuller description of the planetary Janyati, please see this article.

When we start entering the realm of Cosmology, we are entering into the realm of manifestation.  There is a mistaken Western notion that manifestation is limited to the sublunary sphere, the world that we can experience with our senses.  The sublunary sphere includes the earth, everything in the sky, and everything in what modern scientists would call the universe.  All of the planetary bodies and the fixed stars are part of the sublunary sphere of existence.

My very humble attempt at an illustration of the Traditional Model of the Cosmos
My very humble attempt at an illustration of the Traditional Model of the Cosmos

Between the sublunary sphere and the Highest Heaven are the Cosmological Spheres, as I discussed previously in this article.  The sphere of the Fixed Stars is already part of manifestation and has already moved from the Center.  That is why we can talk about evil fixed stars, like Algol.  The actual fixed stars are in the sublunary sphere of flux and change but they are also representations the higher spheres.  As above, so below.

While the Janyati are pure and perfect aspects of Dea, they cast light throughout the lower spheres of manifestation.  The light they cast becomes less and less perfect the further it moves from the Center.  Each person and each moment of time is a microcosm of the entire cosmos, which also includes each of the Janyatic principles.  This is written in the fabric of the sublunary sphere in the movements of the heavenly bodies.  This is also why we can talk about positive and negative expressions of the Janyatic and planetary principles.  The Janyati are perfect.  The expression of their light in individuals is not.

Here is an example that might help with understanding.  The Archetype of the Flower belongs to Sai Sushuri (Venus).  A flower is a flower because it is a reflection of the Divine Archetype of a Flower.  This is a perfect correlation.  When we start talking about individual physical flowers and types of flowers, the correlation becomes much less perfect.  Even though the Divine Archetype of Flower belongs to Sai Sushuri, different physical flowers might be associated with other Janyati for various reasons, such as their color, their physical properties, mythology surrounding the flower, and so on.  Sometimes, the associations are obvious, sometimes the reasons for the association have been obscured in a broken and fallen tradition.

Sri LakshmiThere is a concept contained in Classical Astrology that works well to illustrate and explain how this works.   This concept is the Almuten Figuris, or the Lady of the Soul.  A Filianist may also think of the Almuten Figuris as her Guardian Janya.  The calculation that I use for this is the one recorded by Ibn Ezra.  This point can be calculated by hand or through software.  There are, of course, other calculations used by other fine Classical Astrologers; however, I have found the Ibn Ezra calculation to be the most useful and accurate in my own practice.

The Almuten Figuris or Guardian Janya is the Janya that is a person’s strongest connection with her True Self and with Dea.  Please forgive me for discussing my own chart, but I think that one’s Guardian Janya is rather personal.  To me, it seems impolite to share such personal information about anyone other than oneself in public.  It does help to have a specific illustration, though; so for this purpose, I will use my own chart.

My Guardian Janya is Sai Sushuri (Venus).  This means that in following the path to my True Self, I need to connect with Sai Sushuri.  The Way of Love is my path to the Divine.  If I get lost, I need to look to Divine Mercy and to Divine Love and let them run through me.

On the other hand, my Guardian Janya being Sai Sushuri does not mean that I will seem Sushuric or even have many Sushuric traits.  Mars (Sai Vikhë) is actually stronger in my chart.  I also have Jupiter (Sai Thamë) and the Moon (Sai Candre) very close to my Ascendant.  If one were to be looking for a planet or a Janya that described my personality or how I would seem to act, those three planets would give a much better description of this.  Sometimes one’s Guardian Janya will seem to govern personal traits of the native; sometimes she will not.

The position and condition of the Guardian Janya in the Nativity Chart will show the extent to which a Native will manifest the traits of her Guardian Janya and will give clues and guidance as to how easy or hard it is for her Guardian Janya to guide her.  In my case, Venus has many dignities; however, she is Combust, or within 8 degrees of the Sun.  This represents the SAMSUNGmain barrier to Sai Sushuri’s ability to guide me.  The Sun in a Nativity in her low form represents the ego.  The Sun in my chart also rules my 10th House, the house of career and public recognition.  So, in my case, Sai Sushuri is inhibited by my tendency to hide, and by my ego and career.  Interestingly in my chart, Venus is separating from Combustion, so it is predictable that I would find it easier to come under Sai Sushuri’s guidance later in life.  Those of you who are following my current spiritual journey in my diary on my personal blog will likely see how this is manifesting as I have gotten older.

Filianists who know their Guardian Janya can also use symbolism related to their Guardian Janya on their home shrines to help them connect with their Guardian Janya.  On my own shrine, I have a pink doily with a pentacle that I made myself and a sand dollar given to me by a friend that shows Sai Sushuri’s signature in manifestation.

SAMSUNG

See also:

Who’s in Charge? Disposition and the Almuten Figuris