In working with the Divine Feminine in astrology, many astrologers make use of bodies and points outside of the Traditional planets, such as Eris, Asteroids, or Lilith. I find this practice rather problematic on philosophical grounds, not just as an astrologer, but as a Filianist and devotee of Dea.
I can fully understand feeling the need to find more support for feminine expression within the framework of Western astrology. In the current system, the feminine is treated as synonymous with nocturnal, and in planetary expression is limited to the Moon and Venus. Furthermore, in modern patriarchal culture, the feminine associations for the Lunar and Venusian principles are devalued and tend to be considered solely in their relation to men. The Lunar principle is often seen as only representing the Mother role, specifically as the Mother of sons, and the Venusian principle is considered as representing the erotic. The Venusian concern for beauty is ridiculed and considered superficial by those who consider themselves feminists, and is viewed solely as a way to attract boyfriends and husbands. Is it any wonder that those seeking the Divine Feminine would seek to look outside this system?
While I do understand why astrologers would look outside the system, I think that this practice concedes too much, and it leads to difficult symbolic and philosophical places.
Asteroids are bodies in the solar system too small to be considered planets. Most of them are found between Mars and Jupiter. Many of the larger asteroids are named for female deities, such as Vesta, Ceres, Juno, and Pallas Athena. Ceres is the largest, and she has been recently promoted to the new classification, dwarf planet. There are many theories for how asteroids formed. A common recent theory is that Jupiter prevented these bodies from coalescing into a planet. This theory is interesting philosophically in that it seems very much in line with the Patriarchal Revolution.
From what I can tell, most of the associations for these asteroids are positive and affirming; however, all of these associations can be found within the traditional 7 planets, without the need to search for them floating in the asteroid belt.
The asteroid Vesta is said to be the significator of the hearth fire and our center. However, it is the Sun that is the true hearth fire. Every hearth fire in every home is a microcosm of the Supernal Sun. Our center or our True Heart is a microcosm of the Supernal Sun as well.
Ceres is large enough that she is now considered a dwarf planet, and her name is the Romanization of the Greek deity, Demeter. The story of Demeter and her daughter Persephone is one of the great Myths of the death and resurrection of God or Dea. This Mythos is shown in the Wheel of the Year and astrologically in the rhythm of the Solar/Lunar cycle, or the phases of the Moon.
Juno is seen to represent matters related to love, marriage and commitment. Juno, or Hera in the Greek pantheon, is one of the many female deities that has been named “Queen of Heaven.” She had responsibility for the heavens, the earth, the seasons and the weather. These associations are far too important to be relegated to an asteroid, and they rightly belong to the Moon and Venus.
Pallas Athena is said to represent matters of wisdom, intellect, creativity, and skill. The goddess for whom she is named was seen as agent of civilization in Greece. Yet, all of these associations are part of Mercury. Mercury represents Intellect on all levels. Even in the current Western system, Mercury is considered feminine as well as masculine.
As I have said, all of the traits that have been assigned to these asteroids are nice, but they all belong to the Seven Traditional Planets. I consider it a much better, and more empowering, practice to look for the Divine Feminine in the Seven Traditional Planets than in small bodies between Mars and Jupiter that may have been prevented from forming a planet by Jupiter.
The qualities that have been assigned to the above four asteroids are positive, and my only issue with them is that I believe they belong to the Seven Traditional planets, not to asteroids. Lilith is an entirely different matter.
The folklore surrounding Lilith is dark and gruesome. In this folklore, she was Adam’s first wife before the creation of Eve. She was supposedly cast aside for failure to submit to Adam and then turned to a demon that killed children.
The story of Lilith does not appear to be true Mythos but a part of Midrash in the Judaic Tradition. Midrash are stories used to provide backstories or explain contradictory information in the official cannon. It seems that the Midrash concerning Lilith was used to resolve the apparent discrepancy between the two Creation narratives. The first Creation narrative says:
So God created humankind in his image, in the image of God he created them; male and female he created them.
Genesis 1:27 NRSV.
This seems to imply that men and women were created at the same time. In the second Creation narrative, Eve was created second from Adam’s rib. According to Midrash, Lilith was Adam’s first wife, and Eve was created after Lilith was cast aside.
There are feminists who have taken Lilith as an empowering symbol, but I think that is unnecessary and dangerous. Whether the demon Lilith exists or not, the symbols we use and imagine have real consequences. They become a part of our Image Sphere.
In astrology, there is an asteroid named Lilith, and Lilith is also used for a point that is called the Black Moon, which is the lunar apogee, or the point where the Moon is the furthest from Earth.
For me, if such an awful signifactor does exist as Lilith would represent, I think it would be best to stay far, far away from it. I certainly would not embrace it as a source of empowerment.
Eris was discovered on January 5, 2005, and is a little larger than Pluto. This created a great deal of controversy, and eventually led to a new classification known as dwarf planet. Pluto was demoted and the asteroid Ceres was promoted. Since that time, two other bodies have been added to this classification. The mythology surrounding the name Eris is unsavory in a manner similar to Lilith. She is the goddess of discord, and in some stories gave birth to demons such as Algos (pain and sorrow) and Dysnomia (lawlessness).
There are astrologers who are using Eris to represent the Female Warrior. However, just as I would never embrace Lilith, I have no desire to embrace Eris. Mars is the Warrior and can represent Warriors of either gender.
In an effort to discover the Divine Feminine and find astrologically empowering symbols, astrologers have turned to asteroids, dwarf planets, and the apogee of the Moon. While the asteroids’ symbols are mostly benign, they are redundant with the associations found in the Traditional 7 Planets. The symbolism surrounding Lilith, either the asteroid or the Moon’s apogee, is dark and frightening and best avoided, and the same can be said for the dwarf planet, Eris.
I think that the Divine Feminine can be found within the regular Tradition and within the Seven Traditional Planets, not just in the Moon and Venus. I see no need to cede the realm of Tradition to patriarchy, and I think it is safer and more empowering to reclaim Tradition than it is look for sources outside of Tradition.